Archive for August, 2010

Is the Standard Model Renormalisable?

August 8, 2010

Bismillah. More from Dr. Sabbir Rahman:

Assalamu `alaikum,

Some time ago the question was asked as to whether the “Standard Model” of physics (i.e. our current model of elementary particles such as electrons, quarks, neutrinos, photons, gauge bosons, etc) was “renormalisable”.

The question is an important because it is often the case that in quantum field theory, when we naively try to calculate the probability of some physical process taking place, we end up with the answer ‘infinity’ which is non-sensical. In particular, this happens in quantum electrodynamics (QED), which was invented by Feynman & Wheeler and others around 1945 in a series of famous papers. The problem is, that if we assume that the electron has a finite mass, and that the electromagnetic force has finite strength (i.e. “coupling”), then the integrals in the calculations are divergent and give rise to infinities because of self-interactions of the electron (e.g. where it emits and then re-absorbs a photon), which for example would cause the electron to appear to have infinite mass, as opposed to the finite mass that it is known to have.

Fortunately, a mathematical ‘trick’ was developed, called “renormalisation”, which basically involves manually introducing additional infinite ‘counterterms’ into the calculations, which are designed to precisely cancel out the divergences in the integrals. This is like setting the bare mass and couplings to infinity in just the right way to make the actual measured mass come out just right. None of this is really justified mathematically, but as it happens, the answers come out just riright, and indeed QED is the most accurate physically theory we have. In fact it is so accurate as to be astonishing. Although renormalisation works fantastically well, the physical interpretation of the resulting theory becomes something of a challenge. This is a strange situation, but it is a fair reflection of the current state of our understanding of theoretical physics.

While QED is ‘renormalisable,’ not all theories are – and the rules as to whether any given theory is renormalisable or not can be very complex. If a theory is not renormalisable, then the infinities in the calculations cannot be cancelled out by adding counterterms, and the theory is therefore generally considered inconsistent.

Now the Standard Model, which describes not only the electromagnetic interactions between electrons and photons, but also the weak and strong forces, has a much more complicated form than QED, with a rather complex Langrangian containing many parameters such as masses and coupling constants. According to the Wikipedia entry on ‘renormalization’, “… the Standard Model of particle physics contains only renormalizable operators.” While this means that the Standard Model may potentially be renormalisable, as far as I am aware, no-one has actually gone to the immense trouble of actually proving it. Rather, it is generally (and rather naively) merely assumed to be renormalisable.

Now this is quite a contentious issue, as it lays open the possibility that our current theory of elementary particles is actually inconsistent. This is not merely idle speculation – some years ago, while I was at MIT, a professor in the mathematics department actually held an emergency seminar in which he claimed that the standard model was actually non-renormalisable, based upon his (extremely complicated) calculations to third order in perturbation theory. This obviously sent shock waves through the Theoretical Physics department, and a fellow graduate student of mind was tasked with checking the calculation himself. It turned out that all as well to third order, and that the Mathematics professor had made a mistake somewhere in his calculations.

But on the other hand, it did highlight the fact that renormalisability of the theory had not actually been checked. A few years ago, I brought the matter up on the sci.physics.research newsgroup, and it appears that no-one really knows, even now, whether the Standard Model is renormalisable. Furthermore, our perspective of both the Standard Model (it is only a low energy approximation to the real ‘theory of everything’) and renormalisation has changed over time, and so it is no longer clear whether the question is even relevant or meaningful (for example due to the existence of ‘dualities’ between theories with large and small parameters – a theory with infinities may actually be equivalent to another theory that is finite, and so may be well-defined after all).

The same professor mentioned above went on to ‘prove’ in two further papers that the Standard Model was indeed nonrenormalisable. It is possible that these papers also contain calculational errors (though I would imagine that the professor would have taken significantly more care the second time around), and so the matter remains, as far as I am aware, unresolved.

This is the newsgroup thread to which I refer above (see the seventh message in the thread, submitted by myself, which initiated the subsequent fairly interesting discussion):

http://groups.google.co.uk/group/sci.physics.research/browse_thread/thread/b4b0c79d137f2a97/dd220abcc752633c?#dd220abcc752633c

Was-salam,
Sabbir.

Date of Ramadan 1431 / 2010

August 1, 2010

Bismillah.

*** Ramadan 1431 will begin on Wednesday the 11th or Thursday the 12th of August 2010, God-willing. Refer to your local competent authority for the actual decision. ***

Please refer to the “next new moon” details at HMNAO’s UK Moonwatch website, http://www.crescentmoonwatch.org.

Astronomical new moon occurs just after conjunction on Tuesday 10th August at around 3am Universal Time or GMT, God-willing. Therefore, conjunction-based methods, as recommended by the great 14th/20th-century Hadith scholar Ahmad Shakir using a maqasid-based argument that some contemporary authorities do not appreciate, would give a Ramadan start date of 10th or 11th August.

The visibility map shows that naked-eye sighting of the hilal (new crescent moon) will be easy across South America on the evening of 10th August, and for almost the whole world on 11th August.

Using a “local sighting” criterion, Ramadan would begin on 11th August in South America and on 12th August around most of the rest of the world. Note that “local sighting” for the UK might even give a start date of 13th August.

“Local sighting” is problematic, since applying it strictly to the UK would have resulted in a 31-day Ramadan last year (1430/2009), were it not for the 30-day cutoff point.

Using the “sharing the night” principle of Hanafi jurisprudence, the South American sighting would also apply to North America, Europe & Africa at least, giving the start of Ramadan as 11th August. This includes the UK.

Using the “sighting from the east” principle of Shafi’i jurisprudence combined with instant telecommunication (for, as Ibn Taymiyyah said, information transmission is crucial in this matter) gives us the Universal Hejra Calendar. This uses the Atlantic Ocean as a lunar dateline, roughly speaking, and would give the following Ramadan start dates:

North & South Americas: 11th August
Rest of the world: 12th August

The visibility map suggests that the hilal will be visible via telescopes from parts of Southern Africa on 10th August. A UHC-type approach would then extend the 11th August start date to Africa, Europe & the Middle East at least.

Note that the hilal is NOT visible from Nigeria, Saudi Arabia, etc. until 11th August. However, judging by past experience, claims of sighting are likely from these countries on 10th August, even though such sighting is unquestionably, physically impossible.

Muslim communities in minority contexts are likely to differ about the Ramadan start date. Such diversity is inevitable in the absence of political unity that would facilitate unified decision-making. We should celebrate the fact that we agree on 27-28 days of Ramadan, i.e. over 90% of the month, and concentrate on the holistic benefits of this blessed month rather than arguing too much about its dates.

Finally, a word about the validity of astronomical calculations in such decisions. This has been endorsed by numerous contemporary jurists, especially those grounded in the maqasid al-shari’ah (higher objectives of law). Unfortunately, this is opposed by those who stick rigidly to literalist approaches to individual texts, whether from madhhabist or anti-madhhabist perspectives.

As Imam Subki said, those who know that the crescent is visible via astronomical calculations may begin their months on that basis. Such knowledge used to be limited to an elite, but is now widely-available in our information age.

Ibn Taymiyyah said that the matter hinges upon the information one has about crescent visibility. He further said that it was not humanly possible to predict crescent visibility accurately. This statement was correct in his time, seven centuries ago, but the exponential development of science since then means that it is simply not true any more.

Some argue that the jurists allowed calculations for prayer times, but not for lunar dates, based on the hadiths of seeing the moon and “we are an unlettered nation.” Numerous imams have pointed out that the Muslims are no longer unlettered. A literalist approach to “seeing the moon” is inconsistently not applied by some authorities to “seeing the dawn” specified for the beginning of fasting in the Qur’an, for “the dawn becoming clear” (tabayyun) is originally a visual condition. Furthermore, Imam Subki explicitly stated that the jurists distinguished between calculations for prayer times and lunar dates precisely because the latter were too difficult to calculate accurately. Science has now removed that obstacle.

May Allah shower all of humanity with the overwhelming, inner and outer blessings of Ramadan.

Usama Hasan (UK)

Fellow, Royal Astronomical Society & Khatib, Al-Tawhid Mosque (though writing here in his personal capacity)

20th (?) Sha’ban, 1431
1st August, 2010