Poetry of Imam al-Shafi’i

June 7, 2009

A handful of poems from his famous and widely-available Diwan (Collection of Poems) …

Imam al-Shafi’i (150-202) was born in Mecca or Gaza, grew up in Mecca where he memorised the Koran and mastered Arabic and archery, all as a child.  He obtained a copy of the Muwatta’ of Imam Malik (93-179) from Medina and memorised it all (about 2,000 hadiths) in nine days flat.  He then went to Medina and became Imam Malik’s leading student.  He later studied with students of Imam Abu Hanifah (80-150) in Iraq and founded his own methodology in Hadith and Law.  His school of law later became one of the four main schools (madhhabs) of Sunni Islam.  He died and is buried in Fustat (in the suburbs of modern Cairo).

A master of the Qur’an, Arabic, Hadith and Law, he was also expert in archery, rhetoric and poetry.

Here are some of his poems: Poetry of Imam Shafii – 1

More here from another source: Poetry of Imam al-Shafi’i – 2

Holding Fast to the Way of the Prophet – Imam Shatibi

June 7, 2009

Imam Shatibi’s introduction to Al-I’tisam, his magnificent work on Sunnah and Bid’ah or the importance of holding fast to the authentic way of the Prophet (peace be upon him) in order to attain optimum spirituality and not corrupting it with practices that become an obstacle to true spirituality.  The book includes a powerful refutation of Imam ‘Izz al-Din b. ‘Abd al-Salam’s categorisation of bid’ah into the five categories of wajib, mandub, mubah, makruh and haram.  Al-I’tisam deserves a good translation – any volunteers?

Imam Shatibi – Introduction to the Book of Holding Fast to the Way of the Prophet

TALES OF THE WISE

June 7, 2009

A handful of lovely stories from Kitab al-Adhkiya’ by Imam Ibn al-Jawzi of Baghdad.  “The Learned Robber” at the end is hilarious!

TALES OF THE WISE

Arabic Arithmetic – the Abjad Numerical System

June 7, 2009

With the Name of Allah

Ever wondered what all that Arabic numerology is based on?  Here is a brief introduction to the Abjad numerical system.

Arabic Arithmetic – the Abjad Numerical System

Here’s another interesting example and puzzle, given with precisely the same wording by both Ibn Kathir (in al-Bidayah wa l-Nihayah, his history of the world) and Suyuti (in his Tarikh al-Khulafa’ or History of the Caliphs, Mu’assasah al-Kutub al-Thaqafiyyah, Beirut, 2nd ed., 1417/1996, p. 394 under the section on Al-Nasir li Din Allah who lived 553-622 and ruled 575-622, his reign including the reconquest of Jerusalem by Saladin in 583/1187).  The verbatim reproduction by Suyuti suggests that he took this from Ibn Kathir:

One of the strange matters [connected to the reconquest of Jerusalem] is that Ibn Barrajan mentioned in tafsir of “Alif Lam Mim: The Romans have been conquered” [Qur’an, 30:1-2] that Jerusalem would remain in the hands of the Crusaders (al-Rum) until the year 583, when they would be vanquished.  Jerusalem would be conquered and remain a Land of Islam until the end of time.  He derived all this from the arithmetic of the ayah, and it is precisely what happened.

Abu Shamah said: What Ibn Barrajan mentioned is a wondrous coincidence, for he died ages before the event, his death having occurred in the year 536.

(End of quote from Ibn Kathir & Suyuti)

Now, Ibn Barrajan’s arithmetic is puzzling.  Here are the Abjad values of the first two ayahs of Surah al-Rum:

1. Alif Lam Mim: 71

2. Ghulibat al-Rum: 1432, 277

The question is, how did he arrive at the year of the reconquest of Jerusalem?

The only way I can get anything to work is to use ayah 2 only, plus the Surah number (30) and the ayah number:

1432 – 277 + 30 + 2 = 1187, the CE date of the reconquest of Jerusalem which can be converted to the equivalent Hijri year.

Note that the subtraction at the beginning might be justified from the words that literally translate as “Conquered – The Romans.”

Would anyone like to comment on the following questions and notes?

(1) Was this indeed Ibn Barrajan’s arithmetic?

(2) Is there another explanation, perhaps involving a different version of the Abjad numbering (there were two different schemes in use historically: Eastern & Western) ?

(3) Did Ibn Barrajan really make this prediction, or was it interpolated into his manuscript after the event?

(4) The prediction as stated was fulfilled and remained true for almost eight centuries, but is no longer true ever since the Israeli occupation of Jerusalem in 1967.

(5) In the end, this is no more than a mathematical distraction, for the Qur’an is primarily a collection of Signs and Guidance for humanity in our journeys towards God.

Another example of numerology

Ibn Kathir quotes from the early authority Abu l-‘Aliyah that the mysterious letters may denote lifetimes of nations: “Alif is one year; Lam is thirty years; Mim is forty years.”[1]

He also quotes a narration that he dismisses as not authentic, to the effect that some Jews at the time of the Prophet (peace be upon him) speculated that the Prophet’s followers would rule for periods denoted by the mysterious letters.  The narration specifically mentions the following groups of letters: ALM, ALMS, ALR and ALMR, for which the numerical equivalents add up to 734 years of rule.  Ibn Kathir then remarks, “If this method is correct, one would have to add up the values of all fourteen of these letters, which would equate to a large figure.  If you calculate taking into account repetition [of groups of letters at the beginning of different surahs], the value will be even greater, and Allah knows best.”[2]


[1] Ibn Kathir, Tafsir, Maktabah Dar al-Fayha’, Damascus/Beirut, 1413/1992 (4 vols.), vol. 1, p. 39 under Qur’an 2:1

[2] Ibn Kathir, Tafsir, Maktabah Dar al-Fayha’, Damascus/Beirut, 1413/1992 (4 vols.), vol. 1, p. 41 under Qur’an 2:1.  Note that Ibn Kathir miscalculates the value of ALMS, forgetting the L, so he gives the total as 704.  The results of the calculations he suggests at the end are 1757 and 3385 years respectively, as detailed in this table: Numerical Values of the Mysterious Letters of the Quran

Fatwas for and against mortgages for buying homes

June 7, 2009

The ECFR’s fatwa on mortgages for home-purchasing with Dr. Salah al-Sawi’s detailed response.  Includes analysis of classical fiqh and usul including Hanafi positions on riba in Dar al-Harb (“the Abode of War”), and Imam al-Haramayn Juwayni’s text al-Ghiyathiyyah.

Analysis of Fatwas on Mortgages

The Clear Arabic Grammar (al-Nahw al-Wadih)

June 7, 2009

I studied this wonderful text with my father, who studied it with his father.  The text has six parts in all: three each at primary and secondary levels.  Here is a translation of all the examples and grammatical rules from Part 1 of the primary section.  It may be of use to teachers and students of basic Arabic grammar.

Al-Nahw al-Wadih Primary Part One

Hajj – The Journey of Love

June 7, 2009

An incomplete draft translation of the wonderful Qasidah Mimiyyah by Imam Ibn Qayyim al-Jawziyyah, with explanatory notes.  The translation has reached 133 of the 229 lines (abyat) of the original Arabic text, so there’s still some more to do, God-willing. The English rendering is not great poetry, but I’m simply trying to convey some of the meaning in this great Qasidah.

Hajj – The Journey of Love

Hajj – The Journey of Love (Arabic text)

THE CHARACTER OF THE PEOPLE OF THE QUR’AN

June 7, 2009

A must-read book by Imam al-Ajurri of Baghdad & Mecca (d. 360 H), especially for those who intend to memorise any or all of the Qur’an, or who have already memorised some or all of it.

THE CHARACTER OF THE PEOPLE OF THE QURAN

Welcome!

June 7, 2009

With the Name of Allah.  Welcome to my resource of articles, translations, etc. – Usama Hasan